I was in earnest, and so was he, for he said: Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out.!

Charmian had been raised a vegetarian and a sanitarian. Her Aunt Netta, who brought her up and who lived in a healthful climate, did not believe in drugs. Neither did Charmian. Besides, drugs disagreed with her. Their effects were worse than the ills they were supposed to alleviate. But she listened to the argument in favour of quinine, accepted it as the lesser evil, and in consequence had shorter, less painful, and less frequent attacks of fever. We encountered a Mr. Caulfeild, a missionary, whose two predecessors had died after less than six months’ residence in the Solomons. Like them he had been a firm believer in homeopathy, until after his first fever, whereupon, unlike them, he made a grand slide back to allopathy and quinine, catching fever and carrying on his Gospel work. When the time grew near, she ran to meet her lover.

But I fooled the pair of them, and dosed them with their own medicine, which was faith-cure. They had faith in their funk that they were going to die. I slammed a lot of quinine down their throats and took their temperature. It was the first time I had used my medicine-chest thermometer, and I quickly discovered that it was worthless, that it had been produced for profit and not for service. If I had let on to my two patients that the thermometer did not work, there would have been two funerals in short order. Their temperature I swear was 105°. I solemnly made one and then the other smoke the thermometer, allowed an expression of satisfaction to irradiate my countenance, and joyfully told them that their temperature was 94°. Then I slammed more quinine down their throats, told them that any sickness or weakness they might experience would be due to the quinine, and left them to get well. And they did get well, Wada in spite of himself. If a man can die through a misapprehension, is there any immorality in making him live through a misapprehension? At Suava, another artificial island, I had a second crow over Charmian. A big fella marster belong Suava (which means the high chief of Suava) came on board. But first he sent an emissary to Captain Jansen for a fathom of calico with which to cover his royal nakedness. Meanwhile he lingered in the canoe alongside. The regal dirt on his chest I swear was half an inch thick, while it was a good wager that the underneath layers were anywhere from ten to twenty years of age. He sent his emissary on board again, who explained that the big fella marster belong Suava was condescendingly willing enough to shake hands with Captain Jansen and me and cadge a stick or so of trade tobacco, but that nevertheless his high-born soul was still at so lofty an altitude that it could not sink itself to such a depth of degradation as to shake hands with a mere female woman. Poor Charmian! Since her Malaita experiences she has become a changed woman. Her meekness and humbleness are appallingly becoming, and I should not be surprised, when we return to civilization and stroll along a sidewalk, to see her take her station, with bowed head, a yard in the rear. Every day and every day this unending battle goes on. Ukiukiu is the name of the trade-wind that comes raging down out of the north-east and hurls itself upon Haleakala. Now Haleakala is so bulky and tall that it turns the north-east trade-wind aside on either hand, so that in the lee of Haleakala no trade-wind blows at all. On the contrary, the wind blows in the counter direction, in the teeth of the north-east trade. This wind is called Naulu. And day and night and always Ukiukiu and Naulu strive with each other, advancing, retreating, flanking, curving, curling, and turning and twisting, the conflict made visible by the cloud-masses plucked from the heavens and hurled back and forth in squadrons, battalions, armies, and great mountain ranges. Once in a while, Ukiukiu, in mighty gusts, flings immense cloud-masses clear over the summit of Haleakala; whereupon Naulu craftily captures them, lines them up in new battle-formation, and with them smites back at his ancient and eternal antagonist. Then Ukiukiu sends a great cloud-army around the eastern-side of the mountain. It is a flanking movement, well executed. But Naulu, from his lair on the leeward side, gathers the flanking army in, pulling and twisting and dragging it, hammering it into shape, and sends it charging back against Ukiukiu around the western side of the mountain. And all the while, above and below the main battle-field, high up the slopes toward the sea, Ukiukiu and Naulu are continually sending out little wisps of cloud, in ragged skirmish line, that creep and crawl over the ground, among the trees and through the canyons, and that spring upon and capture one another in sudden ambuscades and sorties. And sometimes Ukiukiu or Naulu, abruptly sending out a heavy charging column, captures the ragged little skirmishers or drives them skyward, turning over and over, in vertical whirls, thousands of feet in the air.